Tematy i Konteksty 6(11) 2016
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Pozycja Powiedziane i przemilczane. Rzecz o katolicyzmie Ignacego Krasickiego na podstawie jego twórczości literackiej(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Magryś, RomanThe article presents Ignacy Krasicki’s religiousness in the light of anthropology, which assumes that the man can, at the same time, show different attitudes concerning his outlook, resulting from being affected by simultaneous contradictory cultural paradigms. The author reveals the symptoms of secular thinking on the foundations of human morality in literary texts by the Bishop of Warmia, accompanied by religious traditionalism in the same or different literary works. The goal of the article is to provoke discussion on the personality of people in the Age of Enlightenment, which may not be explicit, but can be composed of heterogenous cultural elements.Pozycja Warianty typograficzne Biblii brzeskiej(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Siess-Krzyszkowski, StanisławThe issue that is the main focus of this paper has not been of great interest to bibliology scholars. Even though one version of the Brest Bible, marked as B, was described quite thoroughly by Feliks Bentkowski already two hundred years ago, catalogue descriptions have until today been based upon the scheme formulated by Karol Estreicher Sr. He identified three versions of the Brest Bible, which differ only in the title page. The fact is, there are only two versions A and B in existence, which differ in the first quire (*) or (very rarely) in the first two quires (*, **). The quires of version B were established to have been printed in the 1580s or 1590s in Jan Karcan’s press in Vilnius. Apparently, a certain number of the Old Testament quires A–Y were typeset and printed in Brest in 1563. There is only one extant complete copy of it with the newly printed quires, whereas in the remaining dozen or so copies that have survived it is only one, or rarely, two quires, and sometimes only single sheets. The search for the Bible versions also made it possible to compile a list of 135 copies of the Brest Bible stored today in public, monastic and church collections in Europe and North America.Pozycja Przed Bożym Sądem… Prawo z śmiercią, aniołami i niebem, abo Kazanie o Wniebowzięciu Panny Naświętszej Samuela Brzeżewskiego(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Dybek, DariuszSamuel Brzeżewski is a forgotten Polish Baroque preacher. There are three extant sermons by him (published 1640–1645) and a biography of the blessed Michał Giedroyc edited by him. Although the sermons are not popular, they are interesting as they represent the so-called Conceptismo of Polish homiletics. One of the sermons is dedicated to a late nobleman, J. Pucniewski, who is compared to an olive tree. The other two sermons relate to the Blessed Virgin. "Zaciąg…" deals with the search for the best court for Virgin Mary, which consists of sinners and the suffering. The third one, "Prawo z śmiercią, aniołami i niebem…" ["The trial with death, angels and Heaven, or the sermon of the Assumption of the Virgin"] was written in commemoration of the Assumption of the Virgin. It describes the trial between the people and Heaven. The preacher is the prosecutor, the faithful are the witnesses, and God is the ultimate judge. Referring to the Bible, the Antiquity and writers of early Christianity, Brzeżewski created an absorbing, though not flawless, sermon using an unusual concept.Pozycja W sukurs pamięci. Kilka uwag o diariuszu i pamiętnikach Mieczysława Marcinkowskiego(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Setlak, WiesławMieczysław Marcinkowski’s diary entitled "Wbrew losowi. Z partyzantki i tułaczki 1939–1945" was created in two periods of the author’s life and two geographical and cultural areas (Subcarpathia during wartime in Poland and California in the 1990s). Developed by a group of Rzeszów scientists, the diary of a Home Army fighter in Subcarpathia, later a refugee, now living in Pasadena, USA, is a record of events, experiences and reflections from wartime occupation and postwar exile. It is a convincing record of facts, which makes it a valuable source text for historians. It is also a work of some literary quality, written in spontaneous and sincere language that triggers empathy in the reader, and it is fairly original at the composition level.Pozycja Listy Kazimierza Wyki i Stanisława Pigonia do księdza Jana Wiśniewskiego w sprawie autografów Adama Mickiewicza i Cypriana Kamila Norwida(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Trościński, GrzegorzThe article is dedicated to an unknown letters of Kazimierz Wyka and Stanisław Pigoń to the priest Jan Wiśniewski, which were found in the Diocesan Library in Sandomierz. Both resarchers wishd to gain access to the works of Adam Mickiewicz and Cyprian Kamil Norwid. The main contents of these letters are requests for a possibility of reading authographs of these works. Jan Wiśniewski was a known and worthy collector of Polish memorabilia. Stanisław Pigoń was reasercher and publisher of the works of Adam Mickiewicz. Kazimierz Wyka, as a historian of Polish literature, studied works of Cyprian Kamil Norwid.Pozycja Biblia brzeska a Europa z perspektywy Mikołaja Radziwiłła „Czarnego” działań o charakterze public relations(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Walecki, WacławThe article presents the current state of research and outlines plans for further studies on one of the most important translations of the Holy Scriptures into Polish, the so-called Brest Bible, or the Radziwiłł Bible (1563). In the second part, on the basis of Latin sources, the paper analyses the promotion of this edition conducted in Europe by Mikołaj “the Black” Radziwiłł, the initiator of the publication.Pozycja Między „świętą prawdą” a herezją – Biblia w Wywodzie jedynowłasnego państwa świata Wojciecha Dembołęckiego(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Czarczyński, PiotrThis article attempts to explain the role of the Holy Bible in the book by Wojciech Dembołęcki entitled "Wywód jedynowłasnego państwa świata". The author does not deny that theories presented in his work were formulated with the help of the Holy Bible. The article answers the following questions: Which fragments of the Holy Bible were cited on the pages of "Wywód"? To what extent is Dembołęcki faithful to the original when he recalls themes from the Old and New Testaments? How does the Holy Bible help Father Wojciech to prove that Polish has been spoken since the time of Adam and Eve, that the Polish people are the oldest nation and only they have the right to rule the whole world which was given to them by God, and also that all kings will soon respect their authority? We also try to assess Dembołęcki’s attitude: whether he should be considered a heretic or a defender of holy truth.Pozycja Tragedia Saul Vittorio Alfieriego w adaptacji Wojciecha Bogusławskiego. Rekonesans badawczy(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Purgał, LiwiaThe work of Wojciech Bogusławski, adaptation from the tragedy by Vittorio Alfieri, depicts two characters who present their arguments to each other. King Saul is characterized by cruelty and quite pathological pride, whereas David, his adversary, is noble, valiant and ready to sacrifice himself for the good of his country. The events of the tragedy are modelled after the biblical story of King Saul, who is abandoned by the spirit of God, and David, favoured with the blessing of the Creator, presented in the First Book of Samuel. Yet, the tragedy of Alfieri-Bogusławski is not only a rephrased version of the biblical text because the time of the plot begins when the story in the Bible finishes. The biblical events in the tragedy are shown in flashback. The paper is a research reconnaissance, as it presents fundamental remarks on the interpretation of the tragedy and suggestions for further study, especially concerning the function of the characters’ performance. Further examination is needed of the technique used by Bogusławski in adapting the work of Alfieri, and of the translation. The paper only presents general characteristics of the Polish translator’s decisions. Boguławski himself was aware of the consequences of translating a rhyming piece as prose. He strove to write concisely, to salvage the depth of thought and the expressive power of the original, to preserve most of the language, which would enable accurate communication with the reader, delight of the audiences, compassion for the characters, pity, fear, and thus to recreate high style in order to reproduce the category of grandeur, pathos and heroism. From the analysis of selected aspects of Bogusławski’s literary technique and artistry, it appears that the tragedy is an artistically mature piece and should be subject to further, more detailed study.Pozycja Translatio studii i kontakty międzykulturowe w średniowieczu. Słowo o V Kongresie Mediewistów Polskich w Rzeszowie(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Trościński, GrzegorzBetween September 20th and 24th, 2015 Rzeszów hosted the Fifth Congress of Polish Medievalists, which was attended by about 250 scholars of the Middle Ages from all academic centres in Poland and from abroad. The congress theme was “Reception and Rejection. Intercultural Contacts in the Middle Ages”. A large number of papers were presented in 20 thematic sections. One section, no. 17, entitled “Translatio studii in the intellectual and literary culture of the Middle Ages”, was organized by Professor Andrzej Dąbrówka from the Institute of Literary Research of the Polish Academy of Sciences and Grzegorz Trościński, Ph.D. from the Old Polish and Enlightenment Literature Department of the University of Rzeszów. The speakers included philosophers, historians of Polish literature and linguists from several academic centres in Poland. The papers focused on the main intellectual current of the Middle Ages, depicted from various perspectives and shown at different angles. Translatio studii turned out to be multifaceted and long-lasting.Pozycja Spis treści(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016)Pozycja Contents(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016)Pozycja Prolegomena do badań nad Katechizmem brzeskim w świetle początków brzeskiej drukarni(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Kucharska, Aleksandra; Sarzyńska, Sylwia; Zuziak, SzymonThe authors of the article attempt to present current research into the "Brest Catechism", the sixteenth-century text reprinted in 1908 and edited by Franciszek Pułaski as part of the Collectanea Series by the Krasiński Estate Library. It was prefaced by Pułaski, and reviewed by Aleksander Woyde and Aleksander Brückner. The article presents background to the publication of the Catechism, i.e. the activity of Mikołaj “the Black” Radziwiłł, specifically setting up the printing house in Brest in 1553 and engaging Bernard Wojewódka in it. The authors also attempt to establish the reasons for the Catechism’s dual composition.Pozycja Utwory religijne Konstancji Benisławskiej a tradycja mistyki hiszpańskiej (św. Teresa z Ávili, św. Jan od Krzyża)(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Demkowicz, AgataKonstancja Benisławska was the author of only one collection, entitled "Pieśni sobie śpiewane" ["Songs Sung to Oneself, by Konstancja von Ryck Benisławska, wife of the pantler of the Duchy of Livonia, published with encouragement from friends and taken from rural shadow into daylight in Vilnus in 1776"]. It was published in a special period for the Republic of Poland when ideologies from Western Europe became popular in our country. Under the influence of views of French encyclopaedists and Voltaire, efforts for a thorough reform of political, social and cultural institutions began to be made. Transformations were the major talking point in press and literature of those days. Some social circles i.e. representatives of aristocracy, rich nobility and even clergy, started to become interested in the new laic model of spiritual life proposed by Western thinkers. According to philosophers, the Catholic Church proclaimed outdated ideas and stood in the way of development and civilization. Despite the applause for anti-Catholic ideas, the role and teachings of the Catholic Church in the Republic of Poland were not questioned. It contributed to a free development of religious literature. The volume of Benisławska, who was shaped in the spirit of great Spanish mystics, was inspired by love towards God. That feeling mobilizes the poet to continuous search for contact with the Creator, entering into deeper relations. The volume, which is a sort of “poetic prayer book,” is an account of her spiritual experience and feelings.Pozycja Męczeństwo siedmiu braci machabejskich i ich matki wobec chrześcijańskiej tradycji hagiograficznej(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Rusnak, RadosławThe article focuses upon the description of the massacre of seven Maccabean brothers and their mother, from the seventh chapter of the Second Book of the Maccabees, as one of the most important representational patterns for the chronologically later Christian hagiographic literature, and also outlines theological foundations, developed by the Fathers of the Church, for the inclusion of the heroes of the Jewish uprising from the second century B.C. in the category of martyrdom characteristic of Christianity. In the part devoted to the Old Polish reception of this theme, special attention is devoted to a separate literary rendition of the story, which is the only one of its kind, in "A Pathetic Story of one Mother" by Samuel Dowgird of Pogowie. A detailed analysis focuses on both placing this adaptation within the entire translation work of the Lithuanian author and the idea of its interpretation. The paper is complemented by a critical edition of Dowgird’s work.Pozycja Godzinki o Niepokalanym Poczęciu Najświętszej Maryi Panny. Glosy, hipotezy, interpretacje(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Sulikowski, AndrzejThe article concerns an Old Polish matins to the Holy Mary from the 17th century, which were created as a sung prayer, especially for laics. Its composition is similar to the breviary office of the Catholic Church, whereas the versification is based on prominent poetry examples from the Polish Renaissance (Jan Kochanowski, Mikołaj Sęp Szarzyński et al.). The author states that this form of prayer was attacked or even ridiculed in the times of reformation and counter-reformation by Protestant writers. Thanks to philological analysis of every distich – with consideration of the European background – the author shows intense and direct relations of the text to the Bible in Renaissance translations (priest Jakub Wujek, the Gdańsk Bible) and sometimes also to Marian apocryphic texts. A crucial role is played here by the symbolism of numbers (especially 7, 3, 1) and the semantic differences in many lexemes and language forms of the virtually 16th century Polish, if compared with contemporary Polish. A full concretization of this poetic cycle becomes visible when the text is sung first – hence the musical and prosodic aspects of the Little Office: its melodic line, physiological effects as the deepening and regularity of the breath have been considered. This is the way the prayer influences the human body, it opens and purifies the spiritual space for the influence of God’s grace. The author localized the prayer within the daily cycle of Old Polish and contemporary civilization, he pointed out the radical changes in life habits within the last century and an evolution of folk spirituality. The Little Office also has its place in the weekly cycle whereby every part is assigned to one specific day of the week. During the philological and prosodic analysis potential performers of the Little Office in Old Poland from the circles of peasants and craftsmen were named. The text has been well acquired in the community for twenty generations – the Little Office is often sung from memory exclusively. Because of the sociological changes it pervaded, thanks to the Roman-Catholic liturgy, into the contemporary urban ceremonial.Pozycja Postać Atanazego Brzeskiego w świetle jego Diariusza. Próba interpretacji(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Gołębiowski, MichałThe short study is devoted to the person of Athanasius of Brest, one of the most prominent Orthodox priests and religious activists of the 17th century, seen in the light of his only work, "Diary" ("Дыярыуш", 1646). The paper attempts to analyse Athanasius’ dis-uniate mission as a consequence of his own prophetic creation, belief in supernatural visions and radical passion for the Orthodox traditionalism, described in his book. It appears that the key place in the work of Athanasius is occupied by the Icon of Virgin Mary of Kupiatycze, the sacred image regarded by the monk not only as a source of grace for his Apostolic ministry, but also as a sign of the real identity of the Orthodox Church. Athanasius’ social activity turns out to be important for understanding the controversies surrounding the Union of Brest.Pozycja Taniec na Golgocie w medytacyjnym zbiorze Plęsy Jezusa z aniołami Marcina Hińczy(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Bielak, AlicjaThe aim of the article is to present the 17th-century meditations of Jesuit Marcin Hińcza entitled "Plęsy Jezusa z aniołami" ["Jesus Dancing with Angels"] in the context of Ignatius of Loyola’s meditation method and the main topic of the work which is the cosmic dance. Hińcza used the dance metaphor in quite the paradoxical way, because as opposed to the moralistic writings of his times he didn’t criticise it but rather applied to explain allegorically God’s plan on earth and the idea of imitatio Christi. In the title of his work Hińcza used the word “pląs” which in Polish means: dancing, jumping, applauding and also triumphing. This variety of significations served the autor to present the cosmic meaning of Christ’s “dance”. In "Plęsy Jezusa z aniołami" Jesus has “jumped” from heavens to the womb of Virgin Mary, then he “jumped out” to the earth to run it around (as Logos), next He “jumped” upon the cross on Calvary and triumphantly made his last “jump” back to Heavens. According to the meditative idea of imitatio worshippers should imitate the angels in supporting the Saviour in his “leaps”. The interpretational background of the article are the New Testament apocrypha and the Church Fathers’ writings.Pozycja O Biblii brzeskiej – bloczek rocznicowy drugi(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Walecki, WacławThe introduction presents the next stage in the research on the Brest Bible. It is the result of the conference organized in Brest in 2015, which was a continuation of a symposium that was also held in Brest to commemorate the 450th anniversary of the Radziwiłł Bible. The author presented main avenues of research on the Brest treasure and surveyed the themes of papers delivered by the participants. Their articles are included in the present volume of “Tematy i Konteksty”.Pozycja Nowa książka o Pigoniu. Słowo autora(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Kłak, CzesławIn his book on Stanisław Pigoń, the author outlines the legend of an eminent humanist, literary historian, memoirist, editor, teacher and tutor of many generations of scholars of Polish literature. The narrative is based on his own recollections (as his student) and on extensive correspondence between the professor and Ignacy Chrzanowski, Roman Pollak, Julian Krzyżanowski, Tadeusz Mikulski, Czesław Zgorzelski, Maria Danilewiczowa, and Bishop Ignacy Świrski. This correspondence allows us to take a closer look at the complex problems that the emerging academic milieu of scholars of Polish studies was facing in the difficult postwar times. The volume concludes with a recently uncovered source material – letters of Professor Pigoń to Bishop Świrski – which reveals the secrets of his technique as a literary analyst of Part II of "Dziady" ["Forefathers’ Eve"] by Adam Mickiewicz.Pozycja Brzeskie potomstwo Biblii Radziwiłłowskiej. Sprawy i słowa Jezusa Krystusa oraz Wtore księgi Łukasza świętego Tomasza Falconiusa(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Siwiec, JustynaThe aim of the article is to present and analyze two sixteenth-century, nontrinitarian publications ("The Matters and Words of Jesus Christ" and "The Second Book of St Luke" by Thomas Falconius) which were created in close connection with the Brest Bible in 1566. The first part contains general information about the physical attributes of the works, showing typographical associations with the Brest Bible. Then, I present the work’s editorial layout and binding, regarding them as a valuable source of knowledge about Brest as a publishing centre in the sixteenth century. The final part contains an analysis of the most important doctrinal (nontrinitarian) theses posed by Thomas Falconius.