Tematy i Konteksty 4(9) 2014

URI dla tej Kolekcjihttp://repozytorium.ur.edu.pl/handle/item/1025

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  • Obrazek miniatury
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    "Nazacniejsza Pieśń Salomonowa", czyli Pieśń nad pieśniami w przekładzie Biblii Brzeskiej
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Gołębiowski, Michał
    “The Noblest Song of Solomon” [“Nazacniejsza Pieśń Salomonowa”], or The Song of Songs [Pieśń nad pieśniami] in the translation of Brest Bible is an attempt to interpret various fragments of the biblical love dialogue with particular focus on the content of margins (comments) written by the editors of the Brest Bible. My analysis leads to the conclusion that for the 16th century Protestant exegetes allegoresis was the dominant method of reading The Song of Songs. Neverthless, in some of their philological intuitions the Brest Bible’s editors surprisingly agree with the findings of the 20th century Biblical Studies, especially in the case of the strictly erotic character of some allusive expressions, or associations with the symbols used in the Pentateuch.
  • Obrazek miniatury
    Pozycja
    Zbożni rycerze Wacława Potockiego i ich pierwowzory (wybrane przykłady)
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Krawiec-Złotkowska, Krystyna
    The article is concerned with "Judyta", "Pojedynek..." and "Enchiridion militis Christiani…" – Potocki’s pieces, and works which inspired the poet to write them. The author focuses on two kinds of fight: spiritual and virtual, and on the characters who engage in the fight. Two kinds of pious knights are distinguished: the allegorical character, created in "Pojedynek…" and "Enchiridion…", based on the Erasmian topos militis Christiani, and the knight of God – disclosed in "Judyta", who has nothing in common with that topos. It is pointed out that anti-Turkish elements occur in "Enchiridion…". There are also analogies between the protagonists in these works and the knight of Christ from Piotr Skarga’s "Żołnierskie nabożeństwo" ["Soldiers' Devotions"]. It is stated that Potocki is Erasmian only to the extent that he refers to Arian ideology, and pious knights show existential dilemmas – especially their care for the country regarding various threats, including the Turks.