„Lud «Koranu» – lud «Ewangelii»”. Norwid o genezie islamu i historii relacji chrześcijańsko-muzułmańskich

Obrazek miniatury
Data
2016
Autorzy
Gadamska-Serafin, Renata
Tytuł czasopisma
ISSN
Tytuł tomu
Wydawnictwo
Wydawnictwo Uniwersytetu Rzeszowskiego
Abstrakt
In addition to the western Mediterranean culture, Cyprian Kamil Norwid’s cultural interests also include the world of Islam and the civilization of the East. As emerges from the poet’s surviving letters and notes, his interest focused mainly on the question of the origins of the Muslim religion and the centuries-old history of Christian-Muslim relations. As a descendant of King John III Sobieski, the victor over Turks at Vienna, and an avid reader of "Jerusalem Delivered" by Tasso, Norwid simply could not neglect this issue in his ruminations and studies. His notes on Islam in "Album Orbis" were illustrated with many graphics and drawings related to eastern themes. It seems that Norwid’s historical approach to Muslim issues was to a large extent shaped by some patristic sources, and first of all by writings of Saint John of Damascus, rather than by his contemporary scientific or travelogue orientalism.
Opis
Słowa kluczowe
Norwid Cyprian , islam , muzułmanie , chrześcijanie , relacje chrześcijańsko-muzułmańskie , geneza islamu , św. Jan Damasceński , orientalizm XIX wieku , orientalizm polski , Islam , Muslims , Christians , Christian-Muslim relations , origins of Islam , Saint John of Damascus , 19th century orientalism , Polish orientalism
Cytowanie
Gadamska-Serafin R.; „Lud «Koranu» – lud «Ewangelii»”. Norwid o genezie islamu i historii relacji chrześcijańsko-muzułmańskich; "Tematy i Konteksty" 2016, nr 6 (11): Staropolskie i oświeceniowe piśmiennictwo religijne. Swojskość i uniwersalizm; red. M. Nalepa, G. Trościński, s. 407-441.