(Wydawnictwo Uniwersytetu Rzeszowskiego, 2024-03) Briks, Piotr
During the Crusades, the almost forgotten small Byzantine monastery of St. Samuel (4th-c.) became a key place on the map of Holy Land pilgrimages. Initially important only to Christians, the shrine quickly became a pilgrimage destination for Jews and later for Muslims. Each of these communities left an indelible mark on the traditions and customs of this holy place. During some periods, they managed to celebrate the memory of Samuel in unison, but largely the shrine was a source of conflicts or even bloody battles. In 1967, the area around Nabi Samuel was incorporated into the Israeli-Occupied Territories. Due to the rich tradition associated with the cult of the OT prophet, but even more the significance of Nabi Samuel (identified as the ancient Mizpah), the Israeli authorities have tried to make this site a memorial to Israel’s ancient history, and at the same time a tourist attraction. Since then, the actions of the authorities have provoked constant protests and unrest. As has recently been revealed, the motivations of the Israeli administration are not only religious, historical, and political, but also business-related, although this is shamefully hidden behind lofty slogans.
