Przeglądanie według Temat "unia polsko-litewska"

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Mikołaj Rej a „sprawa litewska” – uwagi Pana z Nagłowic o unii (lubelskiej) i Litwinach
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Dybek, Dariusz
Mikolaj Rej was not only one of the most notable 16th century Polish writers, but also an active member of the parliament. Among others, he worked on the Polish-Lithuanian issues. Based on the governmental documentation, Rej was engaged in these issues from 1542 onwards. He also dedicated a few pieces of writing to the matter, the most important of which is a poem written around 1567 entitled ‘Union with Lithuania’. In the poem he condemned the sluggishness in debating the unification of the two countries, but emphasized that the Lithuanians should have taken a greater interest in the matter, since Poland could have helped their fights with the Eastern neighbours. As he did during the parliamentary sessions, the author also stressed the need for electing a common king. Despite hoping for a quick resolution and unification, Rej did not regard Lithuania as an equal parter for Poland. Based on a few poets, the author seems to think of the Lithuanians as of a backward nation (e.g. their table manners during the feasts and the use of primitive language). It is worth noting that Rej treated the Lithuanian aristocracy differently. While describing the clans and noble families (e.g. the Radziwiłł family or the Chodkiewicz family), he emphasised their patriotism and bravery. Rej’s remarks on the Lithuanians and the union did not stand out from the common opinion at the time. They could represent the feelings of a typical member of the Polish gentry.
Pieśń o chwale Rzeczypospolitej Obojga Narodów. Uwagi o tradycji genologicznej „Proporca albo Hołdu pruskiego” Jana Kochanowskiego
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Banaś-Korniak, Teresa
The aim of the paper is to show that Jan Kochanowski’s “Proporzec albo Hołd Pruski”, a work of literature considered for a long time to be poor in artistic terms, refers to the convention of a triumphant song of victory, namely the epinikion. It is a literary form with ancient roots. The poet of Czarnolas, in his original way, combined the convention of epinikion with verse-driven canvassing speech (on the border between genus deliberativum and genus demonstrativum), using a number of arguments in favour of implementing the resolutions of the Sejm (Parliament Assembly) of Lublin of 1569. The work consistently develops one thread – the struggle with the Teutonic Knights, which is connected with the selective presentation of the historical images of the Polish rulers’ military campaigns for Pomerania and Duchy of Prussia. The consistency of the presented historical descriptions with the ideological content, expressive “speech decorations” and faithfulness to the conventions of the sixteenth-century political poetry make the literary artistry of Proporzec… impressive and standing out with its artistry against the background of occasional Old Polish poems.
Polityczne, historyczne i kulturowe aspekty unii polsko-litewskiej w twórczości Józefa Weyssenhoffa
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Demkowicz, Agata
Józef Weyssenhoff was a highly popular and widely read author at the end of the 19th and in the early 20th century. He was active as a writer, literary critic, and journalist during the time of the Young Poland movement and in the interwar period. He wrote his works at the turn of the two centuries and in the first decades of the new century. Throughout the later stage of his literary activity, i.e. from 1905 until his death, Weyssenhoff was greatly interested in politics. His contacts, reads, own observations and experiences in this matter gave rise to his tendentious political novels. The subjects he raised and reflected upon include the issue of the Polish-Lithuanian conflict, which caused a huge controversy in the first decades of the 20th century. Weyssenhoff demonstrated his own stance on the matter in his novel Union, published in 1910, which he wrote during the period of intensification of the national movement in Lithuania, particularly in Vilnius. The author regarded the movement to be politically dangerous, propagating hatred towards Poland, and able to cause the common cultural, historical, and political heritage of Poland and Lithuania to be destroyed. Young Lithuanian activists were acting to the detriment of the Polish language, depreciating the value of anything Polish. The conflict between Poland and Lithuania increased the risk of russification. The author suggested that what should be done in those circumstances was seek to restore the Polish-Lithuanian alliance. He showed the readers of his book how that process should be initiated. The marriage between the protagonists of Union: Kazimierz Rokszycki, a Pole, and Krystyna Sołomerecka, a Lithuanian, who loved their common motherland, serves as a symbol of a new, revived relationship between Poland and Lithuania.
Przedunijne nadzieje i obawy kryjące się za obrazem średniowiecznych władców zawartym w „Rozmowie Polaka z Litwinem” (1564)
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Gacka, Dorota
“Conversation of a Pole with a Lithuanian”, written by Augustine Mieleski Rotundus in July or August 1564, was an answer to the political dialogue titled Quincunx. The dialogue was authored by Stanislaus Orzechowski. In his work he ordered Lithuanians to enter the union with Poland, but in the same work he named them slaves and people deprived of freedom. He also expressed the view that only citizens of kingdoms are free and Lithuanians as inhabitants of a duchy have no liberty. Augustine Rotundus replied to him that not all kingdoms enjoy freedom: citizens are free if they have a good ruler. The present paper consists of two parts. In the first part, I present participants of polemics of 1564 and their dialogues, which are written according to ancient rules. In the second part, I quote the medieval threads from Conversation, in which Rotundus talks about rulers of Poland and emperors of Germany. He proves that Polish kings were not always good rulers. Sometimes dukes were better than kings. Therefore the Grand Duchy of Lithuania is not worse than the Kingdom of Poland. Medieval threads also exhibit preunion hopes and fears of the Lithuanians. We find here the picture of the state and the portrait of the ruler which wanted by them. The state should have a Christian character and law which is well constructed. Furtherly, the ruler should be wise, willing to cooperate with the Church, independent of his wife and free of excessive ambition.