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Forma typograficzna Biblii Brzeskiej na tle druków szesnastowiecznych
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Szewczyk, Klaudyna
The following article is a comprehensive analysis of the physical layout of the Brest Bible in comparison with the typographical standard model dominant in the 16th century. The author of the article explores the idea that the new edition of The Bible, initiated by Mikołaj "Czarny" Radziwiłł, was valued during its time not only as a pioneering translation of the Holy Text but also as a labour-intensive editorial project. The article is an overview of the text format and page layout. The author focuses on the visual significance of the book, especially the ornamental materials used to create it. The paper shows how the Brest Bible stands out in comparison with other contemporary Protestant prints. The author focuses on the unusual layout of the chapters, which are both rich and complex in terms of the organization and the commentary, as well as the extensive publishing frame and ornate decor. The typographical model used in the creation of the Brest Bible amazes contemporary scholars with its eternal functionality and reveals the astonishing complexity of the design.
Tolerancja religijna i integralność społeczeństwa polskiego w „Opisie obyczajów za panowania Augusta III” Jędrzeja Kitowicza
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Magryś, Roman
In the paper it is argued that the author of “Description of Customs…”, who was a Catholic priest, showed greater tolerance for non-Christian religions than for Lutheran and Calvinist denominations. This was linked with the fact that Protestants effectively competed with Catholic nobility in the same spheres of public life to gain social and material goods in Poland in the times of the Saxon Dynasty. Kitowicz exhibited an intense dislike for deists as he accused them of a lack of religiousness in its essential aspects involving the cultivation of sacred rituals and ceremonies, and he claimed they were sufficiently satisfied with pure ideology. Generally speaking, the author of “Description of Customs…” did not attack other religions for reasons related to faith; he did it for pragmatic reasons, paying attention to social interests of Catholic nobility, or in connection with morality, in the case of atheists and nonbelievers.