Przeglądanie według Temat "integrity"
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Pozycja Kontrola integralności kluczowych elementów systemu informatycznego(Wydawnictwo Uniwersytetu Rzeszowskiego, 2015) Wołoszyn, JacekCelem artykułu jest opisanie prostego sposobu monitorowania integralności wybranych elementów systemu z wykorzystaniem standardowych poleceń systemu operacyjnego Linux. Zapewnienie integralności kluczowych plików konfiguracyjnych systemu skutkuje jego prawidłowym i niezmiennym działaniem w procesie przetwarzania danych.Pozycja Multicultural education in the context of perception of educational texts(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Romanov, I.V.Globalization of social relations determines the range and vector of development of main operative forces of communicative interaction. In particular, innovative technologies and multiculturalism of the information flows become defining, which is especially important in the issues of modern education. There is a significant strengthening of the role of the multicultural component of information represented in a sign form and creating a materialized mediator in the interaction of consciousnesses. The article deals with the questions of a multicultural aspect of educational information in the learning process.Pozycja Tolerancja religijna i integralność społeczeństwa polskiego w „Opisie obyczajów za panowania Augusta III” Jędrzeja Kitowicza(Wydawnictwo Uniwersytetu Rzeszowskiego, 2019) Magryś, RomanIn the paper it is argued that the author of “Description of Customs…”, who was a Catholic priest, showed greater tolerance for non-Christian religions than for Lutheran and Calvinist denominations. This was linked with the fact that Protestants effectively competed with Catholic nobility in the same spheres of public life to gain social and material goods in Poland in the times of the Saxon Dynasty. Kitowicz exhibited an intense dislike for deists as he accused them of a lack of religiousness in its essential aspects involving the cultivation of sacred rituals and ceremonies, and he claimed they were sufficiently satisfied with pure ideology. Generally speaking, the author of “Description of Customs…” did not attack other religions for reasons related to faith; he did it for pragmatic reasons, paying attention to social interests of Catholic nobility, or in connection with morality, in the case of atheists and nonbelievers.