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Postać Atanazego Brzeskiego w świetle jego Diariusza. Próba interpretacji
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016) Gołębiowski, Michał
The short study is devoted to the person of Athanasius of Brest, one of the most prominent Orthodox priests and religious activists of the 17th century, seen in the light of his only work, "Diary" ("Дыярыуш", 1646). The paper attempts to analyse Athanasius’ dis-uniate mission as a consequence of his own prophetic creation, belief in supernatural visions and radical passion for the Orthodox traditionalism, described in his book. It appears that the key place in the work of Athanasius is occupied by the Icon of Virgin Mary of Kupiatycze, the sacred image regarded by the monk not only as a source of grace for his Apostolic ministry, but also as a sign of the real identity of the Orthodox Church. Athanasius’ social activity turns out to be important for understanding the controversies surrounding the Union of Brest.
Twórczość Jakuba Suszy. Kartka z dziejów literatury unickiej w Rzeczypospolitej XVII wieku
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Pawlak, Wiesław
The article presents the writings of Jakub Susza (c. 1610–1687), the Uniate Bishop of Chełm in 1652–1687. His most important works: the Latin biographies of Josaphat Kuntsevych ("Cursus vitae et certamen martyrii b. Iosaphat Kuncevicii...", Rome 1665) and Meletius Smotrytsky ("Saulus et Paulus Ruthenae Unionis sanguine beati Iosaphat transformatus sive Meletius Smotriscius...", Rome 1666) and a history of the revered icon of Our Lady of Chełm ("Phoenix redivivus albo obraz starożytny chełmski Panny i Matki Przenajświętszej", Zamość 1646, Lvov 1653, Zamość 1694), all represent little known literature written within the Uniate Church. Jakub Susza’s intellectual development, his education in Jesuit colleges in Braniewo, Pułtusk and Olomouc, and the characteristics of his work (consistent use of Polish and Latin as literary languages, the use of western Latin and Polish literary models) contribute to his image as an example of latinization and occidentalization (which then meant polonization) of higher Uniate clergy in the Commonwealth, though as a bishop he took care to preserve the religious identity of the Eastern church.