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Przeglądanie według Temat "poezja jezuicka"

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    "Bezoar z łez ludzkich czasu powietrza morowego" Walentego Bartoszewskiego jako przykład "recepty dusznej i cielesnej” na czas zarazy
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Pasek, Monika
    The article constitutes an attempt to interpret a little known collection of poems by the Jesuit priest from Vilnius, whose publication was both the reaction to the outbreak of plague in Vilnius between 1629–1632 and the testimony of increased religiousness in the face of the epidemic. The author presents Walenty Bartoszewski and his poetic oeuvre. She briefly describes the social background of those events. Moreover, she characterizes other texts from the 16th –18th centuries that deal with the topic of the epidemic. They include: sermons, secular works, religious songs and prayer works. The core of the article constitutes the interpretation of the collection by Bartoszewski in the context of the most important elements of the volume "Bezoar z łez ludzkich…" [”The Bezoar of Human Tears in the Time of the Plague”], which are as follows: the indication of religiousness at the beginning of the 18th century, the realities of the epidemic in a lyrical work, the vision of God and Christ, protection of the faithful against the bubonic plague, and the intercession of Mother of God.
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    "Carmen nuptiale" Jana Bielskiego jako przykład jezuickiej twórczości o charakterze okolicznościowym
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2012) Mieszek, Małgorzata
    This article discusses the poetic piece by Jan Bielski entitled "Carmen nuptiale" included in his tragedy "Aleksy, cesarz wschodni" ("Alexy, eastern emperor") (Poznań, 1764). This drama was given to Joanna Nepomucena Działyńska and Teodor Koźmiński on the occasion of their wedding. In print there are two parallel versions of the wedding poem: a Latin one directed to Teodor, and a Polish one, addressed to Joanna. Both the occasion for writing the text and placing the poem within the occasional editorial framework of the piece caused that the Jesuit made reference to the rhetorical model of 'laudatio personae' and made use of ready-made ‘praising cliché’ in the creation of the bride. Joanna’s laudation, however, was presented in the attractive form of an epic story. Bielski skillfully combined biographical information with panegyric elements. With his text he became part of a long tradition of adding splendor to important events in the lives of noble families by Jesuits in the former Republic of Poland.
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    Na marginesie edycji Baldego
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Pieczyński, Maciej
    Two early modern Polish translations of “Poema de vanitate mundi” by Jakob Balde edited by Maria Kozłowska is an important publication from the perspective of research into Baroque religious poetry, especially the Saxon times. The popularity of Balde’s poem in late Baroque can be seen not only in its subsequent editions, but also in the references to it in the works of the contemporary religious poets, including Dominik Rudnicki and Karol Mikołaj Juniewicz. In the introduction to this edition the author presents Balde as a Jesuit poet, who subordinates his writing to didactic and moralistic objectives, but at the same time strives to engage the reader’s senses, following the principles of Ignatian meditation.
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    Sanctissimum, zmysły i retoryka. Wierszowany cykl z końca XVII wieku o tajemnicy Eucharystii autorstwa studentów kolegium jezuickiego w Orszy
    (Wydawnictwo Uniwersytetu Rzeszowskiego, 2014) Krzywy, Roman; Sieradzka, Aldona
    The article is concerned with the handwritten cycle of poems "Głosy piąci zmysłów" [“Speeches of Five Senses”], that comes from the 2nd half of the 17th century. The text is part of a codex containing other rhetorical exercises by students of the Jesuit college in Orsza (Belarus). "Głosy piąci zmysłów" develop the issue of the Eucharistic mystery – voices of the five senses try to explore this problem and the Mind is their leader. But it turns out that four senses – eyesight, taste, the senses of touch and of smell – have failed. Only hearing can prove that the truth about this sacrament was revealed in the words of Christ and the saints. The hardest task is to believe them.

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