Przeglądanie według Temat "Orthodoxy"

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Adam Stalony-Dobrzański’s projects and stained-glass windows for Warsaw Orthodox parishes
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2016-12) Siemieniec, Anna
Adam Stalony-Dobrzański (1904–1985), a graduate and lecturer of the Academy of Fine Arts in Cracow was one of the leading creators of contemporary Orthodox art in Poland. Creating comprehensive concepts of interior designs of Polish churches, the artist introduced, inter alia, stained-glass windows into their space. Many of these windows were designed for churches and buildings belonging to the Orthodox Church in Warsaw. They are described in this article, with special attention being paid to their history and iconography. The oldest stained glass window is Deesis, created in 1956 for the lower chapel of the Orthodox Church of St John Climacus in Wola. It was only in the late 1970s and beginning of the 1980s that glazing for the upper chapel according to Stalony-Dobrzański’s designs was manufactured. In 1968 Stalony-Dobrzański was invited to participate in a competition for the renovation project of the Metropolitan Council of the Holy Equal to Apostles of Mary Magdalene in Warsaw. However, his project, elaborated in co-operation with Jerzy Nowosielski, Boris Oleszko and Sotyris Pantopulos, was not realised. Currently, in the church there is only one stained glass window designed by Stalony-Dobrzański, i.e. Mary Magdalene meets the Resurrected Christ (1976). In the 1970s Stalony-Dobrzański designed stained-glass windows for the House of the Metropolitan of the Polish Autocephalous Orthodox Church (the collection is currently scattered), and in the next decade – also for the Museum Of Warsaw Orthodox Metropolis (projects were not realised).
Православная Церковь и ее значение на территории Сибири
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2024) Szeliga, Michał
Almost all of Siberia is part of the Russian Federation. As it is well known, the main, and once the state religion prevailing in Russia is Orthodoxy. It is clear that after the capture of new Siberian territories it began to spread there. This publication describes how the spiritual development of Siberia took place, how long it took, with what purpose it was carried out and what results were achieved by the missionary activity of the Russian Orthodox Church among the indigenous population of Siberia, who professed and confessed paganism, as well as Islam and Buddhism. The methods to which the missionaries resorted in order to induce the natives to accept the new faith are also mentioned. Examples of several Siberian peoples and their attitude to the Orthodox faith at present are also considered.