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Gruzini i Ormianie we wspomnieniach Polaków zesłanych na Kaukaz w pierwszej połowie XIX wieku
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2024) Chrostek, Mariusz
Poles exiled to the Caucasus in the first half of the 19 th century were fond of Georgians. Kazimierz Lapczynski, Michał Butowt-Andrzejkowicz, Hipolit Jaworski, Jan Załęski and Ksawery Pietraszkiewicz described the picturesque dress and beauty and temperament of Georgian women and men. They praised them for their sincerity, hospitality and cheerful disposition. They also approved of their vices: drunkenness, laziness, endless late-night partying – they treated them as an important part of their nationality. Zygmunt Rewkowski spoke out critically – he rebuked immorality in Georgians, marital infidelity, young women's abuse of cosmetics and a gross lack of hygiene. In his memoir, Matthew Gralewski revealed the mechanisms of mass Russification of wealthy Georgians, who went into debt to Prince Mikhail Vorontsov's fund and mindlessly imitated the lifestyle of Russians. The simple Georgian people lived very poorly – peasants with their families and animals lived in pits dug in the ground. Along with Georgians, Armenians were among the most numerous peoples in the Caucasus. They mastered trade and craft and got rich quickly, so Georgians were often in debt to them, which is why they hated Armenians. This resentment was also shared by some Polish exiles, who, like Rewkowski and Lapczynski, spoke very unfavorably about Armenians. Matthew Gralewski and Hippolyte Jaworski rated the Armenians more fairly – they praised them for their diligence and modesty. Both Georgians and Armenians are depicted in everyday situations. Polish memoirists show them as friends, neighbors and acquaintances – they do not create them as heroes of the then fashionable Orient.
Syberia. Kultura. Tradycja. Język
(Wydawnictwo Uniwersytetu Rzeszowskiego, 2024) Kur-Kononowicz, Jolanta
In the third volume of the cyclical monograph devoted to Siberia 1 Siberia. Culture. Tradition. Language the described land is understood in a figurative sense, primarily as a place of deportation. Siberia may therefore be the Caucasus, Kazakhstan and many other more or less known places in Europe and the world where forced displacement of people took place. The subject of a multi-faceted description is not only the taiga, tundra and Baikal, but also the steppes of Kazakhstan and the Caucasus mountains. The interdisciplinary approach to the topic allows the authors to broadly present the cultural and historical issues of the discussed areas. The main topic, although there are many other issues in the book, are the traditions and customs of the Siberian population, both indigenous and immigrant. The subject of attention are, among others, Yakuts, Khants, Nenets, Chukchi, Buryats, Evenks, Kazakhs, Uzbeks, Georgians, Armenians and Chechens. Due to its multi-directional thematic nature and discussion of detailed issues, the monograph significantly expands knowledge about Siberia, defined very broadly, and allows once again to reveal the unknown secrets of this vast land.